Sunday, January 29, 2012

The CodeX Vision Statement

My dream is to design and build a brand new type of Bible Study software -- to create a system that not only aids people’s personal devotions, but actually equips and guides them in the proper methodologies of Biblical interpretation. I want to enable everyone – regardless of their stage of spiritual maturity – to take their personal Bible study to a new level of understanding and depth of insight.

This may sound ambitious, and perhaps even unnecessary (given the number of similar products available); but there are a few aspects to my approach that are unique, and – by God’s grace – may be suitable for creating a new paradigm in Bible study software.

1. The first and most important distinctive about the CodeX system is that it will be designed from the inside-out on sound hermeneutical and exegetical principles. These principles will be “hard-coded”, so to speak, into the architecture in such a way that they might facilitate effective & fruitful, inductive Bible study. Rather than being just a “biblical search engine” or a computerized concordance, the system will be designed to offer carefully crafted and contextually relevant guidance, acting in a sense as a “tutor” for those who are novices in Bible study, and as a powerful tool for those who are more seasoned. These foundational principles include:

  • Scripture Interprets Scripture. This system will not be a library of digital commentaries, but rather will enable the reader to see at a glance how a given passage relates to all of Scripture. The Bible is an intricately woven fabric: it’s themes and messages are repeated and echoed from beginning to end. Individual words and verses are most fully understood when read in the context of “kindred verses” across all Scripture. The design of the CodeX system will include an indexed collection of these kindred passages. This collection will be produced by culling previously published (and openly available) cross-reference lists, and also by an algorithmic approach that will automatically detect lexical and semantic similarities in the text.
  • Concentric Context. Every verse in the Bible is surrounded by concentric rings of context that expand outward from the given focus of study: word, verse, pericope, chapter, book, author, genre, testament, entire Bible, extra-biblical references. While kindred passages (i.e., cross-references) may be found anywhere Scripture, the relevance of those passages to the interpretation of a given verse most often correlates to their contextual proximity to the verse at hand. The CodeX will reinforce this interpretive principle throughout the search and visualization facilities.
  • Original Language Architecture. Many modern translations do not offer a word-to-word correspondence with the original text, making accurate word studies difficult. The word-study utilities of the CodeX system will be engineered directly from the original languages, enabling the users to more accurately understand the words of Scripture, without having to know Greek and Hebrew. For example, all word searches will be mapped to the underlying Greek or Hebrew term before performing the query.
  • Theological Design Patterns. In software and web development, “design patterns” are standardized, recurring strategies or templates that are used for common coding situations. Like recipes in a chef’s kitchen, they are selected for a given occasion and combined with others to create a masterpiece. The CodeX system will certainly make use of these, but will go further: every graphical, functional, and architectural design decision will be firmly grounded on Biblical and theological principles. No feature will be included simply as “eye candy” but will require Scriptural or pedagogical justification.
  • Inductive Bible Study. To gain a true understanding of Scripture one must “look for it as for silver, and search for it as for hidden treasure.” (Prv 2:4) This requires determination and the discipline of “deep reading” to seek the Author’s original intent in every passage. The CodeX system will support such inductive study by providing the facilities to store years of personal notes, observations, questions, and personalized cross references. These insights will be categorized, indexed and iconified.
  • Serendipitous Discovery. There comes a moment for all diligent students who, after struggling and wrestling with a difficult or challenging subject for hours or weeks or months, finally reach a moment when the lights suddenly come on and they say “Ahh! Now I understand!” That is “serendipity.” The CodeX Serendipitus is not designed to make Bible study easy. Bible study was never intended to be easy. But, by the grace of God, this system will facilitate a richer, more enlightening, and more fruitful exploration of God’s Word: “that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of him” (Eph 1:17)

2. The next distinctive aspect of the CodeX system is that it will harness some of the modern advances in the fields of textual analytics and data visualization that have been refined by recent research in the National Labs and elsewhere. I intend to use my background in this field, applying many of these literary techniques and graphical tools to the study and exploration of Scripture. This effort will include the introduction of interactive visual tools (or “vistas”) such as configurable chronologies (timelines), animated geographic maps, genealogical network graphs (family trees), and topical visualizations, to name just a few. Other, more sophisticated graphical representations of data may also be added in the future, enabling expert users to explore the meaning of the text in new and productive ways.

The image at the left (click for larger image) is an example of the power and beauty of Biblical Information Visualization. This graphic, created by Chris Harrison, is a pictorial representation of over 60,000 Scriptural cross references. Although this image is static, imagine a dynamic tool that would allow students to zoom and pan and visually explore the manifold links and threads that are woven through Scripture. This graphic is an inspiration to me, and represents just a tiny fraction of the potential that graphical analytics can provide to the serious student of the Word.

3. Another distinguishing characteristic of this system will be a visual design that is appealing and intuitive and easy to use for people of any age or background. The aim will be to design a system interface that doesn’t draw attention to itself: neither frustrating people with clunky mechanics, nor annoying them with flashy animations. The goal is that this tool will get out of the way and let the user commune with the inspired words. The graphical interface and all the features will be designed in such a way that a user should be able to understand how to use it immediately, and will enjoy returning to it day after day for years. This aesthetic is captured in five words:

  • Simple. Intuitive to use and interact with, requiring only a gentle learning curve. It should be something your grandma could use.
  • Soft. “Soft on the eyes” – a warm, inviting interface that may someday hold the sentimental charm of a favorite Bible with its dog-eared pages and worn leather cover.
  • Sleek. Fluid, fast, and finely-tuned, delivering near-instantaneous navigation and searching.
  • Subtle. Uncluttered by glitzy buttons or ponderous menu bars. Everything from the verse numbers to the accompanying visualizations should carefully avoid distracting from the text.
  • Spiritual. Painstakingly and artistically crafted – like an exquisite stained glass window bringing  glory to God as the light shines through it.

4. One more distinctive of this system is that it will be free (or very inexpensive). This is not a venture to build a fortune on. If the Lord is willing, the CodeX Serendipitus will be made available to every pastor, every missionary, every Bible school student across the land. And then to every elder or deacon or Sunday school teacher, every grandma or grandpa, every disciple of Jesus who is interested in studying the Word of God in a deeper way. Cost should never be a factor in distributing the Holy Scriptures.

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My qualifications: My background includes two degrees (Bach/MDiv) in Bible/Theology (Multnomah & Western) and two degrees (Bach/Masters) in Computer Science (WSU), along with roughly ten years of professional experience in both fields. It is my hope that I might finally merge these two life-paths into a new career.

Wednesday, January 4, 2012

So... What's Up with the Name? (Part I)

The original "Codex" was a technological breakthrough that rocked the literary world. It was a 1st century invention that is now considered to be the most important advance in the history of books prior to the printing press. The revolutionary idea was as ingenious as it was simple: make a book out of individual pages bound together at the spine: the "hardback." This innovative design replaced the scroll (a long strip of paper rolled between two spindles), whose form-factor had been dominant for over 3000 years.

The Codex had numerous advantages over the scroll. It was compact and economical, having double-sided pages that could hold twice the information on the same amount of papyrus as a single-sided scroll. It was also portable, a factor which made it a favorite among travelers and missionaries. But its most important feature, at least to early readers, was that now, for the first time, books were random-access, in contrast to their predecessors, which were distincly sequential-access only. This allowed readers -- Bible students in particular-- the luxury of turning to specific passages rather than having to scroll through an entire document, thus opening a whole new chapter in the practice of “Scripture interpreting Scripture”.

It is not surprising, therefore, that it was in fact Christian scribes and students who were by far the most enthusiastic early-adopters of this new-fangled technology. Extant copies of early Christian documents in the Codex format out-number non-Christian codices by nearly three to one, and outnumber the use of Christian scrolls by an even larger margin.1 (A prime example is the famous "Codex Sinaiticus" -- one of the most important books in the world, and the oldest substantial book to survive Antiquity. This book, which dates back to the early 4th century, contains the oldest complete copy of the New Testament.) There is significant evidence that Christians were using the Codex format as early as the middle of the 1st century. In fact,  historians have suggested that the Apostle Paul himself may have been referring to Codex books when he instructed Timothy to “bring my scrolls, and especially my parchments” (2 Tim 4:13).2 Some have even wondered whether God didn’t actually inspire this invention just to further the propagation of His Gospel.3 Whether that be the case or not, it is clear that innovative scribes and evangelists made extensive use of this cutting-edge technology to powerfully and effectively spread the knowledge of the Glory of God over the face of the earth.

The Codex was a momentous game-changer in it's day. It was a technological leap that has stood the test of 2000 years' time. And though there now exists burgeoning technologies which may someday supplant it, they can never diminish the impact that the hardbound book made on the world. And as I reflect on the history of this brilliant invention, it motivates me to ask myself: what can we do today to follow in the footsteps of those apostolic early-adopters and harness some of the vanguard technologies of our own era to propagate and distill the life-changing message of God’s Word? I'm certainly not so presumptuous as to think I can contribute something that will last 1000 years or even 100; but I do believe that every good gift (including technology) comes from the One who is called "the Father of Lights" (Jas 1:17) -- which makes Him the Father of pixels too. And I believe He smiles when we strive to use those gifts and tools which He has bestowed upon us to enlighten the world.

Particularly the game-changing ones.


1 Hurtado, Larry, The earliest Christian artifacts : manuscripts and Christian origins, Grand Rapids, Mich. : William B. Eerdmans Pub. Co., 2006, p. 47. (“at least 73% of the 3188 codices in LDAB are listed as Christian”).

2 Stanton, Graham, “Early Christian Preference for the Codex” Jrl for the Study of the NT Supplement Series, v.258 (2004; ed: Mark Goodacre), p.48; referencing McCormick " Typology, Codicology, and Papyrology ", Scriptorium 35 (1981), pp 331-334, 155.

3 "Biblewheel: Scroll vs. Codex" [website]